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Archive pour le 1 septembre, 2010

Aimons nous les uns les autres: les musulmans sont frères

Quand un malheur nous touche, les hypocrites sont heureux et contents et se disent: voilà, ne t’avais-je pas dit, qu’il n’est pas droit?

Mais les vrais pieux, quand un malheur touche son frère, ils prient et demandent à Allah de l’aider….

Les vrais pieux sont remplis d’amour et au lieu de juger, ils sont remplis de compassion

Allah est le Dieu d’amour et de misericorde et Il enveloppe les croyants de Sa misericorde infinie

Et les croyants esperent en Lui et attendent la delivrance de Lui Seul

Qu’Allah nous aide à nous aimer davantage insha Allah

« Whoever accepted it [Allah's trial], will enjoy Allah’s pleasure and whoever is displeased with it, will incur Allah’s displeasure. » (Tirmidhi)

 

« Wondrous are the believer’s affairs. For him there is good in all his affairs, and this is so only for the believer. When something pleasing happens to him, he is grateful, and that is good for him; and when something displeasing happens to him, he is patient, and that is good for him. » (Muslim)

 

The example of a believer is that of a fresh tender plant. From whatever direction the wind comes, it bends it. But when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but remains patient until Allah removes the difficulty). (Bukhari)


 
   

Whoever seeks Allah’s pleasure at the expense of men’s displeasure, will win Allah’s Pleasure and Allah will cause men to be pleased with him. And whoever seeks to please men at the expense of Allah’s displeasure, will win the displeasure of Allah and Allah will cause men to be displeased with him. (Ibn Hibban, Saheeh)

When one of you contemplates entering upon an enterprise, let him supplicate: O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter is good for me in respect of my Religion, my livelihood and the consequences of my affairs, then ordain it for me, make it easy for me, and bless it for me. But if You know this matter to be bad for my Religion, my livelihood or the consequences of my affairs, then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it. (Bukhari and Muslim)

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